April 5th, 2026
by Zach Ford
by Zach Ford
It is easy to have opinions about the world. We see brokenness everywhere—immorality, greed, pride, confusion—and something in us wants to respond. We analyze it, critique it, sometimes even condemn it. But in 1 Corinthians 5:12–13, Paul redirects that instinct with piercing clarity: “For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside.”
That question should stop us, because many of us have become far more comfortable addressing the sins of the world than confronting the sin within the people of God—or even within ourselves.
Paul is not saying sin in the world doesn’t matter. He is saying it is not our primary responsibility. God will handle that. The church, however, has been given a different calling: to be a people set apart, accountable to one another, shaped by truth and holiness. This is where things get uncomfortable, because judging “inside” does not mean harshness or hypocrisy. It means care. It means refusing to ignore what is spiritually destructive. It means loving one another enough to say, “This does not reflect Christ, and we cannot pretend that it does.”
In a culture that often equates love with acceptance, this kind of accountability feels foreign—even wrong. But Scripture presents it as necessary. A church that refuses to address sin within its own body is not being gracious; it is being careless. Holiness is not automatic; it must be pursued, protected, and practiced together.
Paul ends with a command that echoes through Scripture: “Remove the evil person from among you.” This is not a call to pride, but to purity—not a rejection of people, but a rejection of unrepentant sin that threatens the health of the entire body.
Before we speak about the world, we must examine ourselves. Before we point outward, we must look inward, because the credibility of our witness does not begin with what we say about others—it begins with who we are becoming together in Christ.
That question should stop us, because many of us have become far more comfortable addressing the sins of the world than confronting the sin within the people of God—or even within ourselves.
Paul is not saying sin in the world doesn’t matter. He is saying it is not our primary responsibility. God will handle that. The church, however, has been given a different calling: to be a people set apart, accountable to one another, shaped by truth and holiness. This is where things get uncomfortable, because judging “inside” does not mean harshness or hypocrisy. It means care. It means refusing to ignore what is spiritually destructive. It means loving one another enough to say, “This does not reflect Christ, and we cannot pretend that it does.”
In a culture that often equates love with acceptance, this kind of accountability feels foreign—even wrong. But Scripture presents it as necessary. A church that refuses to address sin within its own body is not being gracious; it is being careless. Holiness is not automatic; it must be pursued, protected, and practiced together.
Paul ends with a command that echoes through Scripture: “Remove the evil person from among you.” This is not a call to pride, but to purity—not a rejection of people, but a rejection of unrepentant sin that threatens the health of the entire body.
Before we speak about the world, we must examine ourselves. Before we point outward, we must look inward, because the credibility of our witness does not begin with what we say about others—it begins with who we are becoming together in Christ.
Zach Ford
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