February 7th, 2026
by Zach Ford
by Zach Ford
The divisions Paul addresses in 1 Corinthians did not come from unbelief. They came from believers who shared the same Savior but organized their identity around different loyalties. The Corinthians believed in Christ—yet they were fractured by pride, preference, and misplaced allegiance.
Though Paul doesn’t explicitly frame the problem as Jew versus Gentile in this passage, that reality sat beneath the surface of the early church. Jews carried covenant history, law, and tradition. Gentiles carried philosophy, rhetoric, and cultural influence. Both groups were brought into one body through Christ—but both needed correction. Salvation did not erase difference, but it demanded a new center.
Paul exposes the issue with painful clarity: “I follow Paul… I follow Apollos… I follow Cephas… I follow Christ.” These were not theological confessions—they were identity statements. The Corinthians were boasting in association rather than submission. Even the phrase “I follow Christ” could be spoken with pride rather than humility.
Paul’s response cuts straight to the heart: Was Paul crucified for you?
The cross, not culture or personality, defines Christian unity.
The message of the cross levels everything the world values. For Jews it was a stumbling block. For Gentiles it was foolishness. Yet this “foolish” cross is the only place where superiority dies. At the cross, heritage cannot boast, intellect cannot earn, and status cannot save. Everyone comes the same way—dependent on grace.
When the church forgets this, division becomes inevitable. Not because Christ is insufficient, but because believers quietly add something alongside Him.
The modern church may not divide along Jew and Gentile lines, but the pattern remains. Today we divide over denominations, worship styles, favorite preachers, politics, cultural identity, and personal convictions. None of these are harmless when they become the primary way we define ourselves.
Paul’s question still confronts us: Was that crucified for you?
This is why Paul addresses division first. A fractured church undermines the gospel it proclaims. The message of reconciliation cannot be credibly preached by a people unwilling to live reconciled lives. Unity does not require uniformity. It requires humility shaped by the cross.
The call of 1 Corinthians 1 is simple but demanding: stop boasting in people, preferences, and platforms—and return to Christ crucified as our shared foundation.
Because when the cross stands at the center, division loses its power—and the gospel regains its clarity.
Though Paul doesn’t explicitly frame the problem as Jew versus Gentile in this passage, that reality sat beneath the surface of the early church. Jews carried covenant history, law, and tradition. Gentiles carried philosophy, rhetoric, and cultural influence. Both groups were brought into one body through Christ—but both needed correction. Salvation did not erase difference, but it demanded a new center.
Paul exposes the issue with painful clarity: “I follow Paul… I follow Apollos… I follow Cephas… I follow Christ.” These were not theological confessions—they were identity statements. The Corinthians were boasting in association rather than submission. Even the phrase “I follow Christ” could be spoken with pride rather than humility.
Paul’s response cuts straight to the heart: Was Paul crucified for you?
The cross, not culture or personality, defines Christian unity.
The message of the cross levels everything the world values. For Jews it was a stumbling block. For Gentiles it was foolishness. Yet this “foolish” cross is the only place where superiority dies. At the cross, heritage cannot boast, intellect cannot earn, and status cannot save. Everyone comes the same way—dependent on grace.
When the church forgets this, division becomes inevitable. Not because Christ is insufficient, but because believers quietly add something alongside Him.
The modern church may not divide along Jew and Gentile lines, but the pattern remains. Today we divide over denominations, worship styles, favorite preachers, politics, cultural identity, and personal convictions. None of these are harmless when they become the primary way we define ourselves.
Paul’s question still confronts us: Was that crucified for you?
This is why Paul addresses division first. A fractured church undermines the gospel it proclaims. The message of reconciliation cannot be credibly preached by a people unwilling to live reconciled lives. Unity does not require uniformity. It requires humility shaped by the cross.
The call of 1 Corinthians 1 is simple but demanding: stop boasting in people, preferences, and platforms—and return to Christ crucified as our shared foundation.
Because when the cross stands at the center, division loses its power—and the gospel regains its clarity.
Zach Ford
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