The Weightier Matters of the Law

The Law of God is vital to our walk with Him. It’s establishment reveals to us God’s standard of righteousness. Through it we know whether we are fulfilling His divine pleasure or if we’re “missing the mark” (cp. Rom. 7:7). When God gives us His word we cannot minimize one passage while esteeming another for “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Tim. 3:16, NKJV). Knowing such to be true, how can there be “weightier matters of the law” (Matt. 23:23)?

As Jesus was finishing His years of teaching the arrival of God’s Kingdom, many religious leaders by this point were filled with rage against Him. They believed Him to be a destroyer of the Law of Moses (cp. Matt. 5:18). They believed Him a blasphemer (cp. Matt. 9:1-3). They wanted Him killed!

Jesus had enough. He was done teaching them in parables for the hardness of their hearts. Instead, He was going to set them straight and tell them what they so needed to hear but were too dull to heed; what they so needed to understand but were too blind to see. Instead of talking to them He warned the multitudes—who could discern for themselves—about themin front of them (Matt. 23:1), before condemning these leaders face-to-face for their hypocrisy (v. 13ff). The True Judge—with Righteousness in His breath—pronounced His seven woes (v. 14 was added to later manuscripts) against these “lawyerly” hypocrites.You see, these men placed great burdens upon others—in essence, “shut up the kingdom of heaven” (v. 13)—who wished to enter. In fact, while they zealously sought for people to be added to God’s kingdom, they would “make him twice as much the son of hell” (v. 15)!

So, what was their guilt of hypocrisy? They taught, but did not practice what they taught (Matt. 23:1). Further, they were “minoring in majors and majoring in minors”. In other words, they were meticulous enough to “pay tithe in mint and anise and cumin” yet neglected “the weightier matters of the law: justice and mercy and faith.

In a nutshell, Jesus lived and taught the need to keep whole law (Matt. 5:17). He understood, however, where the greater “weight” of the law resided: in justice, mercy, and faith(fulness). Justice would be exercised (v. 14; Mk. 12:40), rather than devouring the very ones in need. Mercy would be extended to “the guiltless” (Matt. 12:1-8). Living faithfully would demonstrate consistency between the demands upon others to keep the law of God, while practicing the very same thing.

Now, consider your walk with the Lord as a Christian and be careful that you keep all of God’s word (law), but be especially mindful of the weightier matters of the law.

– Mitch

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Be Careful with “The Slippery Slope”

Over the years, I’ve heard, and even used, a common form of argumentation that is beginning to bother me. It seems to have the sound of wisdom and biblical correctness, but I’m just not sure it is a biblical argument at all. You’ll often hear it said that doing something or not doing something places us on a slippery slope. “If you allow such and such, which isn’t necessarily wrong, then you’ll allow such and such, which isn’t necessarily wrong, but then you’ll allow such and such, which isn’t necessarily wrong, but then you’ll allow such and such and that is wrong, so we shouldn’t do that first thing I mentioned.”

Or I’ve heard it this way, “Is action A wrong? Well, A is the same as B. B is the same as C. C is the same as D. We know D is wrong, so A must be wrong as well.” I’ve also heard the argument made the opposite way. “Is action A right? Well, A is the same as B. B is the same as C. C is the same as D. We know D is right, so A must be right as well.”

There is a Bible passage that is causing me to think this kind of argumentation just isn’t biblical. Rather, it may simply be the last effort of those who don’t really have a biblical case to make.

Read Luke 6:1-5. Jesus’ disciples were plucking heads of grain, sifting the chaff out by rubbing it in their hands, and eating it. The rub (pardon the pun) was this was all happening on the Sabbath. We know the Sabbath law. They weren’t to do any work on the Sabbath day (Exodus 20:9-10). The question was, were the disciples working?

The facts: 1) if a farmer went out and harvested his field or sifted the chaff on the Sabbath, he would have been sinning and 2) the Lord of the Sabbath said what the disciples were doing was not sinning.

What was the Pharisees logic? Wasn’t it the “logic” of the slippery slope? If you can pluck one grain and sift it, you can pluck two. If you can pluck two, you can pluck ten. If you can pluck ten, you can pluck a whole row. If you can pluck a whole row, you can pluck a whole field. We know that plucking a field is wrong. Therefore, plucking a row, plucking ten, and plucking only one is wrong. 

They might even say, “Well, we’re not really sure if just plucking one is wrong, but isn’t it better to be on the safe side? Nobody can pluck even one grain on the Sabbath.” Hey, I know I’ve used this kind of argument myself. The problem is, it just doesn’t hold up in Luke 6 because Jesus is there to say that plucking a few heads of grain and rubbing it in their hands wasn’t working and wasn’t a violation of the Sabbath law. He should know. He’s Lord of the Sabbath.

Of course, someone could make the argument the opposite way. “If plucking one grain is okay, then plucking two is okay, then plucking ten is okay, then plucking a row is okay, then plucking the field is okay. If we can pluck one grain, we can pluck one field.” No doubt, we all recognize a farmer harvesting his field on the Sabbath was a violation of the Sabbath law. But we can use the “slippery slope” to make it seem lawful. 

In either direction, this “slippery slope” logic is simply not a means of demonstrating authorization or condemnation. It is a bad argument to say something is wrong just because we think it is like something else that we are certain is wrong. It is also a bad argument to claim that something is wrong simply to be safe. It is just as unsafe to bind where God hasn’t bound as it is to loose what God hasn’t loosed. It is also a bad argument to claim something is right simply because it is like something we are certain is right.

Luke 6:1-5 demonstrates that there may be two very similar actions and one is lawful, while the other is unlawful. 

I’ll share what my struggle with this is. I’m a very black and white person. I don’t like gray areas. I don’t like claiming something is a matter of judgment. I want a rule for every situation that clearly states what I’m allowed or not allowed to do. I don’t really want to have to think about it or discuss it or debate it and then still be a little bit up in the air. 

But in Luke 6:1-5 we know that the disciples were not violating the Sabbath law by plucking a few grains and sifting the chaff in their hands. We know they would have violated the law if they harvested the field. When would they have crossed the line? Is the line an amount? Or is the line a motivation? Is it possible that someone else may have come out and only plucked a few heads of grain and have been violating the law? I just don’t know when the line would be crossed, which means there is a bit of personal judgment each of us must make in this scenario. Further, we also learn that we aren’t allowed to establish a rule for everyone based on our personal line.

Let’s use a modern day example. What about modest dress? The Bible rebukes lasciviousness, licentiousness, or sensuality (Romans 13:13; 2 Corinthians 12:21; Galatians 5:19; et al). Lasciviousness is that which promotes, stimulates, expresses, or invites sexual feelings and actions. However, the Bible never spells out all the lines of what is sensuality in regard to our dress. I have no doubt that a woman walking around men other than her husband in a bikini is being lascivious and sensual. But what if she wears a shirt that doesn’t have sleeves? Or what if she wears a skirt that comes just above her knees when she sits down? I have my personal lines that I enforce in my family, but can I enforce those rules on everyone? I know that some brethren are like me. They want to find some kind of line to remove all manner of judgment or potential gray area here. But I can’t find such a line in scripture. Knowing exactly where that line is crossed is not laid out in scripture. In fact, I’m not convinced the line is completely a matter of length. Sometimes it is a matter of motivation. One woman may wear a skirt that comes just below her knees but is striving to stimulate someone else sexually because of her shapely lower legs. Another woman may wear the same skirt in the attempt to hide sexuality by covering her upper legs. Both might be wearing the exact same skirt and it be lasciviousness for one and not the other. 

Oh, I know, we want to cry, “But you are on a slippery slope!” Hey, I want to cry that. But are we really on a slippery slope? Or are we just making a decision that needs to be judged by itself in reference to the will of God and not in reference to every other similar decision we have to make?

Perhaps there is a valid place for saying “slippery slope.” However, I think we need to be cautious. I definitely think we need some personal humility about our own judgments instead of thinking our view of the slippery slope suddenly translates into rules for everyone else and all the other congregations. If we aren’t careful, we may find that we are on a slippery slope ourselves.

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