October 10th, 2025
by Mitch Davis
by Mitch Davis
The mantra “No creed but Christ, no book but the Bible” among churches of Christ echoes the Restoration Movement’s aim to unify believers through Scripture alone, free from human traditions or denominational divides. This principle raises a question: how did early Christians, after the apostles’ deaths, ensure fidelity to “the faith” without formal creeds? Exploring this reveals the role of the Rule of Faith in early Christianity.
Following Jesus’ death (c. 30–50 CE), early Christians shared His teachings through oral traditions and practices like baptism, the Lord’s Supper, prayers, and communal meals (Acts 2:42–46; 1 Corinthians 11:23–25). These reinforced beliefs in one God, Jesus’ death and resurrection, and the Holy Spirit’s guidance. However, oral tradition had limits—memories varied, apostles died, and false teachings, like claims Jesus wasn’t truly human (1 John 4:2–3), emerged. Written texts, such as Paul’s letters (c. 40s–60s CE) and Mark’s Gospel (c. 60–70 CE), began to preserve Jesus’ story. Short summaries, like 1 Corinthians 15:3–5, acted as early “rules of faith” to ensure consistency (Hurtado, At the Origins of Christian Worship, 2000).
By 180 CE, Irenaeus of Lyons formalized the Rule of Faith in his writing, Against Heresies, to counter heresies like 1) Gnosticism’s secret knowledge, 2) Docetism’s denial of Jesus’ suffering, 3) Ebionism’s view of Jesus as only a human prophet, and 4) Montanism’s new prophecies. This concise summary—one God as Creator; Jesus as born, crucified, and risen, the Holy Spirit; and future resurrection—unified churches, guided converts, and refuted false teachings. It laid the groundwork for the Nicene Creed (325 CE), which addressed later disputes like Arianism.
Yet, the Rule sparked debate. Critics found it vague, risking oversimplification or dogmatism. We face similar challenges today: emphasizing certain doctrines as necessary for salvation, which runs the risk of creating unwritten creeds, fostering division. The Rule of Faith shows how early Christians balanced unity and fidelity through Scripture and shared practices. Today, we must also strive to emulate this, trusting the Bible to guide our faith while navigating the tension between unity and interpretive diversity.
Following Jesus’ death (c. 30–50 CE), early Christians shared His teachings through oral traditions and practices like baptism, the Lord’s Supper, prayers, and communal meals (Acts 2:42–46; 1 Corinthians 11:23–25). These reinforced beliefs in one God, Jesus’ death and resurrection, and the Holy Spirit’s guidance. However, oral tradition had limits—memories varied, apostles died, and false teachings, like claims Jesus wasn’t truly human (1 John 4:2–3), emerged. Written texts, such as Paul’s letters (c. 40s–60s CE) and Mark’s Gospel (c. 60–70 CE), began to preserve Jesus’ story. Short summaries, like 1 Corinthians 15:3–5, acted as early “rules of faith” to ensure consistency (Hurtado, At the Origins of Christian Worship, 2000).
By 180 CE, Irenaeus of Lyons formalized the Rule of Faith in his writing, Against Heresies, to counter heresies like 1) Gnosticism’s secret knowledge, 2) Docetism’s denial of Jesus’ suffering, 3) Ebionism’s view of Jesus as only a human prophet, and 4) Montanism’s new prophecies. This concise summary—one God as Creator; Jesus as born, crucified, and risen, the Holy Spirit; and future resurrection—unified churches, guided converts, and refuted false teachings. It laid the groundwork for the Nicene Creed (325 CE), which addressed later disputes like Arianism.
Yet, the Rule sparked debate. Critics found it vague, risking oversimplification or dogmatism. We face similar challenges today: emphasizing certain doctrines as necessary for salvation, which runs the risk of creating unwritten creeds, fostering division. The Rule of Faith shows how early Christians balanced unity and fidelity through Scripture and shared practices. Today, we must also strive to emulate this, trusting the Bible to guide our faith while navigating the tension between unity and interpretive diversity.
Mitch Davis
Recent
Archive
2025
July
August
September
October
Categories
Tags
2 Timothy 1:7
Action
Authoroties
Battle
Bible
Birth
Christ
Creeds
Death
Delivery
Deuteronomy
Doctrine
Elijah
Evangelism
Faithful Few
Faith
Fasting
Fausto Leon
God's 7000
God's Grace
God's Remnant
God\'s 7000
God\'s Grace
God\'s Remnant
Gospel
Government
Healing
Hope
Humility
Irenaeus
Israel
Jesus
Jordan Kinard
Law
Letter
Life
Lima
Living Sacrifices
Logic
Luis Canales
Maturity
Mercy
Mitch Davis
Mitch
Opinion
Paul
Peru
Prayer
Privilege
Repentance
Report
Resolution
Righteousness
Romans 12
Romans 13
Romans 14
Romans 9:1-5
Romans
Rule of Faith
Science
Spain
Submission
Tennessee
Trip
Truth
Unity
Warfare
War
fear
fourth of July
freedom
love
power
sound mind

No Comments