Leaders who are like the Scribes, Elders and Pharisees that Jesus both challenged and corrected are not the people we should typically seek out. In fact, we should beware of these type of people (Mark 12:38) and seek out the common person who is much more likely to receive the words of our Savior.
What’s the purpose for God to ordain the office of elders if they are nothing more than symbolic leaders? Well, they are not symbolic leaders and those under their oversight have a responsibility to submit to them, letting them serve with joy and not grief.
In the previous lesson of this three part series we saw the need for overseers to be “above reproach” as revealed in the Scriptures. This last lesson focuses our attention to the flock and our need to honor those who rule over the congregation of God’s people.
In the previous lesson of this three part series we saw the need to have more shepherds. In this lesson we look at the need, for those who desire this awesome God-ordained office,for them to be above reproach.
Because the Lord’s church is made up “saved sinners” (admit it, we may strive to live for the Lord, but we are still prone to sin. Rom. 7) the wisdom of God has revealed our need for godly men to serve as Shepherds of the flock. These men won’t live forever and thus our need for more shepherds.
Sometimes it is easy to get sidetracked and miss the real point behind what we are supposed to be doing and teaching. Because we hear so much error in the religious world these days, we can easily get caught up in simply trying to correct common errors. Then it may readily seem the purpose for our teaching and action is to fix some particular error.
Paul explains a different goal for our teaching and toil in Colossians 1:28—“Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ Jesus.”
Please notice what it does not say: “Baptism we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone baptized into Christ Jesus.”
Because the mainstream religious world believes in Jesus but usually misuses, abuses, and misunderstands baptism, we have spent a great deal of our teaching trying to correct their error. Certainly, part of presenting everyone mature in Christ Jesus will include baptism. After all, we cannot present anyone in Christ Jesus except through baptism. Galatians 3:27 says, “For as many of you as were baptized into Christ have put on Christ.” Also, Romans 6:3 says, “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?”
However, this is simply part of being mature in Christ. It is not equivalent to being mature in Christ. We are not done simply because someone has been baptized. Our job is not simply to present them in Christ, but present them mature in Christ. When someone is baptized, we must continue pursuing our purpose.
Further, because of the many errors we have fought over the years we might think that maturity in Christ equals having the right take on the hot button issues over the past years, i.e. institutionalism, instrumental music, speaking in tongues, divorce and remarriage, etc. Certainly, Bible knowledge is part of maturity in Christ. Peter says we must add knowledge to our faith in II Peter 1:5-8. However, our goal is not to make sure young Christians grow to answer all the questions about hot topics to our satisfaction as if they are a catechumen who must memorize our special catechism in order to be mature. Sadly, I’ve met some who can answer these questions correctly but are far from mature in Jesus. They are hotheaded, quarrelsome, arrogant, self-centered, Diotropheses who would have the pre-eminence in a congregation. That is not maturity in Jesus, no matter how doctrinally correct they are.
Would you like a picture of maturity in Christ Jesus? Would you like to see the goal we are striving for everyone to reach? Take a look at I Timothy 3:2-7 and Titus 1:6-9. Certainly, someone does not have to be a man to be mature in Christ. Nor do they have to have been married or raised children. However, in general, the picture of the shepherd is not some special qualification list. It is simply a picture of mature Christianity.
Mature Christians are above reproach, humble, peaceful, sober, content, hospitable, lovers of good, self-controlled, upright, holy, disciplined, respectable, able to teach, gentle, experienced, and well thought of even by non-Christians. Are we working to present everyone like this in Christ? Or are we simply satisfied with getting them baptized and letting them work out the rest on their own? Paul said he toiled to present folks not just in Christ, but mature in Christ. May we work on the same goal.